By David Pedersen
Former Harley highway advisor David Pedersen exhibits how hypnosis can be utilized as a substitute to drug treatment in a variety of sufferers. Cameral research exhibits how the neurophysiological department of the mind into separate hemispheres may well account for the indications of psychoneurotic behaviour. utilizing hypnosis, the 2 halves of the mind will be made to operate as an entire once again, curing those distressing signs with out the unwanted effects of expensive drug remedies.
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Extra info for Cameral Analysis: A Method of Treating the Psychoneurosis Using Hypnosis
He pre-empted Roger Sperry by over 100 years in so far as he postulated that the two cerebral hemispheres were capable of two separate and conflicting volitions. Furthermore, he went on to say that he considered the two hemispheres as two separate brains, one subordinate to the other, but nevertheless perfectly capable of acting independently of each other—Sperry’s views almost word for word! A French neurologist, Jean Baptiste Bouillard, in his treatise of 1825, asserted the possibility that we have a double intelligence, one on the right side of the brain and one on the left.
Visual perception is also impaired without the help of the right hemisphere. The patient will typically fail to notice missing details on uncomplicated pictures. For example, a pig with no tail, or spectacles with no earpieces will go unnoticed. , the patient is unable to do it if the figures are covered with confusing coloured or striped sectors. This is the classic problem of not being able to ‘see the forest for the trees’. Though the patient can name the hospital, ward number, and other such verbal details, his visual recognition of his whereabouts is clearly impaired.
Even Sperry’s concept of two minds in the same body (bony cranium) was not new! ‘Dualism’*—the concept of two minds—was well known to the Greeks and, of course, they had a word for it (), which in translation means ‘the other self’. Later, when the Roman Empire absorbed the Greeks and everything Grecian, this ‘other self’ became the Roman ‘alter ego’. For example, Ovid’s famous dualistic Deteriora sequor, in which he actually looks at his other self with considerable disapproval, is similar indeed to the left hemisphere’s moral criticism of certain right hemisphere behavioural demands.