By Markku Ruotsila

For many of his sixty-year occupation, the Reverend Carl McIntire used to be on the heart of controversy. The best-known and such a lot influential of the fundamentalist radio broadcasters and anticommunists of the chilly conflict period, his many enemies depicted him as a deadly a ways rightist, a racist, or a "McCarthyite" opportunist engaged in red-baiting for private revenue. Despised and hounded by way of liberals, respected through fundamentalists, and distrusted through the guts, he grew to become a lightning rod within the early days of America's tradition wars.

Markku Ruotsila's Fighting Fundamentalist, the 1st scholarly biography of McIntire, peels off the collected layers of sketch and makes a case for restoring McIntire to his position as probably the most consequential spiritual leaders within the twentieth-century usa. Ruotsila strains McIntire's lifestyles from his early twentieth-century formative years in Oklahoma to his loss of life in 2002. From his discipleship less than J. Gresham Machen throughout the fundamentalist-modernist controversy, via his fifty-year pastorate in Collingswood, New Jersey, and his presidency of the overseas Council of Christian church buildings, McIntire, Ruotsila exhibits, will be the most crucial fundamentalist of his time. Drawing on exhaustive examine in fifty-two archival collections-including the lately opened selection of the Carl McIntire papers and never-before-seen FBI files-Ruotsila seems past the McIntire of legend to find a significant theological, political, and financial combatant, a tireless organizer who pioneered the general public theologies, inter-faith alliances, and political equipment that may supply delivery to the Christian correct.

The ethical values schedule of the Nineteen Seventies and after wouldn't have existed, Ruotsila exhibits, with out the anti-communist and anti-New Deal activism that McIntire inaugurated. certainly, twentieth-century American non secular and political background have been profoundly formed through forces McIntire set in movement. Fighting Fundamentalist tells the neglected tale of McIntire and the flow he encouraged.

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Additional resources for Fighting Fundamentalist: Carl McIntire and the Politicization of American Fundamentalism

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Do you not know what they contain? ” His solution to the crime problem lay in a broad and systematic campaign to teach Americans the principles of democracy and the duties of the citizenry. The press, churches, schools, philanthropists, and civic groups should all become engaged in a campaign to reshape public opinion; changes in laws and in the enforcement of laws would surely follow. ”46 Such sentiments prompted McIntire to change his career plans. He had been set on becoming a lawyer, but as he travelled around Oklahoma selling his maps, he noted that ordinary folks were questing for direction, certainty, and rootedness, and became concerned about their attraction to the Socialist reworking of the evangelical message.

That this coincided with the final culmination of the Presbyterians controversy was central to the kind of pastor and public theologian McIntire became. McIntire arrived at the small Chelsea church an only recently married man, and just as his first child, daughter Marianna, was born. He had met his wife Fairy, neé Davis (a Southern Baptist), of Paris, Texas, years ago when they were both students at Southeastern. They had immediately fallen in love. They married only after he had finished his seminary studies, and in the meantime she taught Latin and English at a school in Durant.

He thought that this paper ought to remain the sole recognized mouthpiece of the fundamentalist Presbyterian community and that McIntire ought to make sure that his publication remained local in approach, tone, and orientation. Regardless, McIntire arranged a radio competition to find a name for his planned paper, and soon enough he had settled on the Christian Beacon (and not the geographically specified Collingswood Presbyterian, as Machen wanted). 17 No matter how Machen felt about it, McIntire was bent on creating a national paper, and with it he intended to push against the Machenites’ self-imposed limits on public policy engagement.

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