By Jonathan Hughes
This ebook provides a scientific problem to the widely-held view that Marxism is not able to deal thoroughly with environmental matters. Jonathan Hughes responds to criticisms of Marx's concept of heritage from environmental theorists, and provides an interpretation and reconstruction of key Marxian strategies, designed to teach that the speculation don't need to have damaging ecological results. He argues that the communist precept "to every one in accordance with his wishes" needs to leisure on a notion of wishes that could be chuffed through a modest and ecologically-feasible enlargement of efficient output.
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Additional resources for Ecology and Historical Materialism (Studies in Marxism and Social Theory)
Malthus’s studies of North America may, as he claims, reveal a birth rate above replacement level, but to make it an axiom that this rate will be constant for all times and places is to assume what is to be proved. Even leaving aside the empirical validity of Malthus’s claims, the fact is that according to his own theory human population is checked, strongly and constantly. Why then does he give such prominence – and attribute the status of universal law – to a rather arbitrary arithmetical model and a geometric model which is at best an abstract idealisation?
15. , p. 60. 32 Ecology and historical materialism use of nature to promote human interests, and this in turn implies the resolution of ecological problems. However, this presupposes that ecological problems are to be understood in terms of human interests, and it is just this presupposition that is challenged by many opponents of the domination model. The most that Grundmann’s argument shows, then, is that if the value of nature lies only in its usefulness to humans then the domination of nature, properly understood, is an appropriate objective.
Attfield 1995, pp. 21–2. This style of argument is attributed originally to Richard Routley. 26 Ecology and historical materialism supportive of the non-anthropocentrist case as the authors of the arguments assume. Secondly, intuitive responses to such unfamiliar scenarios are, in any case, likely to be highly theory-dependent and therefore to reflect our background moral theory rather than providing neutral data with which to adjudicate between competing theories. Thirdly, it is difficult if not impossible to separate the situation under consideration from one’s own contemplation of it.